By Alick Isaacs
Challenging deeply held convictions approximately Judaism, Zionism, struggle, and peace, Alick Isaacs's wrestle event within the moment Lebanon battle provoked him to look for the way of reconciling the belligerence of faith with its messages of peace. In his insightful readings of the texts of Biblical prophecy and rabbinic legislation, Isaacs attracts at the writings of Ludwig Wittgenstein, Jacques Derrida, Abraham Joshua Heschel, and Martin Buber, between others, to suggest an bold imaginative and prescient of religiously encouraged peace. Rejecting the inspiration of Jewish theology as a fan of struggle and vengeance, this eloquent and relocating paintings issues to the ways that Judaism could be a route to peace. A Prophetic Peace describes an instructional venture referred to as speaking Peace whose goal is to convey participants of alternative perspectives jointly to proportion various understandings of peace.
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Extra info for A Prophetic Peace: Judaism, Religion, and Politics
Taylor supplies the following colorful anecdote to further illustrate the point: A Buddhist friend of mine from Thailand briefly visited the German Greens. He confessed to utter bewilderment. He thought he understood the goals of the party: peace between human beings and a stance of respect and friendship by humans towards nature. What astonished him was all the anger, the tone of denunciation and hatred towards the established parties. These people didn’t seem to see [that] the first step toward their goal would have to involve stilling the anger in themselves.
But Horowitz is clearly concerned with the ways in which it has been used to justify more pernicious forms of conflict. He closes the section with Rabbi Shlomo Riskin’s commentary on a sermon delivered at the Yeshiva University in New York on Israel’s eighth Independence Day by Rabbi Joseph Soloveitchik. ” In Soloveitchik’s words, “In the thirties and forties this position was occupied by Nazis led by Hitler. . a.
10 The homo religiosus acts feverishly but modestly. He has no wish to deny human achievement. He is simply unpretentious about its ultimate value. He is a man of God. His belief is not the assumed answer to his unasked questions. It is the secret motivation for his relentless interrogation of the world and its phenomena. Like cognitive man, he is a scientist who asks questions and seeks answers. But he is perennially unsatisfied with his capacity to comprehend. He is forever in search of God. His wonder is not the naïve outcome of an unchallenged faith.
A Prophetic Peace: Judaism, Religion, and Politics by Alick Isaacs